Humanity as the A and Ω of Sovereignty - PDF

The European Journal of International Law Vol. 20 no. 3 EJIL 2009; all rights reserved... Humanity as the A and Ω of Sovereignty Anne Peters * Abstract The article argues that the principle of sovereignty

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The European Journal of International Law Vol. 20 no. 3 EJIL 2009; all rights reserved... Humanity as the A and Ω of Sovereignty Anne Peters * Abstract The article argues that the principle of sovereignty is being ousted from its position as a Letztbegründung (first principle) of international law. This trend is welcome. Sovereignty must and can be justified. The normative value of sovereignty is derived from and geared towards humanity that is the legal principle that human rights, interests, needs, and security must be respected and promoted. State sovereignty is not merely limited by human rights, but should be seen to exist only in function of humanity. It has thus been humanized. Consequently, conflicts between state sovereignty and human rights should not be approached in a balancing process in which the former is played off against the latter on an equal footing, but should be tackled on the basis of a presumption in favour of humanity. A humanized state sovereignty implies responsibility for the protection of basic human rights and the state s accountability. The humanization of sovereignty also suggests a reassessment of humanitarian intervention. In contrast to sovereignty, non-intervention is constitutive for the international legal order and must be upheld as a rule. Moreover, the independent principles of human rights protection and self-determination constitute additional shields against unilateral interventions. But when human rights, needs, and interests are acknowledged as the systematic and doctrinal point of departure of the legal argument, the focus is shifted from states rights to states obligations towards natural persons. A state which grossly and manifestly fails to discharge these duties has its sovereignty suspended. Starting off from human needs leads, in a system of multilevel governance and under the principle of solidarity, to a fall-back responsibility of the international community, acting through the Security Council, for safeguarding humanity. In that perspective, the Council has under very strict conditions the duty to authorize proportionate humanitarian action to prevent or combat genocide or massive and widespread crimes against humanity. The exercise of the veto by a permanent * Prof. Dr. iur., LL.M (Harvard), chair of public international and constitutional law, University of Basel. Thanks to Simone Peter, Jost Delbrück, Andreas Føllesdal, Andras Jakab, Emmanuelle Jouannet, Benedict Kingsbury, Jan Klabbers, Enrico Milano, Karolina Milewicz, Jörg Paul Müller, Sabine von Schorlemmer, Stephen Wheatley, Véronique Zanetti, and the participants in the research seminar at the Centro de Estudios Políticos y Constitucionales de Madrid, notably Julio Baquero Cruz, for helpful comments on previous versions. EJIL (2009), Vol. 20 No. 3, doi: /ejil/chp026 514 EJIL 20 (2009), member in such a situation should be considered illegal or abusive. The ongoing process of a humanization of sovereignty is a cornerstone of the current transformation of international law into an individual-centred system. Introduction A dynamic process in which sovereignty is being complemented, and eventually replaced, by a new normative foundation of international law is going on. One decade ago, the lecturer of the General Course on Public International Law at The Hague Academy of International Law asserted that the international legal order cannot be understood any more as being based exclusively on State sovereignty. States are no more than instruments whose inherent function it is to serve the interests of their citizens as legally expressed in human rights. At the present time, it is by no means clear which one of the two rivalling Grundnorms will or should prevail in case of conflict. Over the last decades, a crawling process has taken place through which human rights have steadily increased their weight, gaining momentum in comparison with State sovereignty as a somewhat formal principle. The transformation from international law as a State-centred system to an individual-centred system has not yet found a definitive new equilibrium. 1 This article argues that the international legal system has since 1999 moved much further in the direction of an individual-centred, humanized system on a track that had of course already been laid with the codification of international human rights after the Holocaust and World War II. A big step was the endorsement of the responsibility to protect (R2P), which definitely ousted the principle of sovereignty from its position as a Letztbegründung (first principle) of international law. It has become clear that the normative status of sovereignty is derived from humanity, understood as the legal principle that human rights, interests, needs, and security must be respected and promoted, and that this humanistic principle is also the telos of the international legal system. Humanity is the A and Ω of sovereignty. State sovereignty remains foundational only in a historical or ontological sense, to the extent that the states mutual respect for each other s sovereignty constitutes the legal system of juxtaposed actors and governs law-making. State sovereignty is not only as in the meanwhile canonical view limited by human rights, but is from the outset determined and qualified by humanity, and has a legal value only to the extent that it respects human rights, interests, and needs. It has thus been humanized. Consequently, conflicts between state sovereignty and human rights should not be approached in a balancing process in which the former is played off against the latter on an equal footing, but should be tackled on the basis of a presumption in favour of humanity. 1 Tomuschat, International Law: Ensuring the Survival of Mankind on the Eve of a New Century: General Course on Public International Law, 281 Recueil des Cours: Collected Courses of the Hague Academy of International Law (1999) 11, at Humanity as the A and Ω of Sovereignty 515 After clarifying the concept of sovereignty (section 1), the article argues that the humanization of sovereignty has two major consequences: external state sovereignty requires just as internal sovereignty a justification (section 2), and sovereignty implies responsibility (sections 3 and 4). Section 5 discusses normative, doctrinal, and consequentialist objections against the humanization of sovereignty. Sections 6 and 7 demonstrate that the humanization of sovereignty does not compel unfettered interventionism. Systematically, non-intervention not sovereignty is constitutive for the international legal order. The principles of human rights protection and selfdetermination can and should be maintained as additional shields against unilateral interventions. In contrast, Security Council-authorized action is, under strict conditions, in the humanity paradigm not only admissible but mandated under strict conditions. I conclude that the recent evolution of international law as analysed in this article has finally endorsed what has long been acknowledged in constitutional and political theory: a reversal of the principal agent relationship between the state and human beings (part 8). 1 Sovereignty as a Legal Status Sovereignty is a legal status 2 (ascribed to political actors by others or claimed by actors for themselves) from which certain legal consequences, in particular rights, but also obligations, are derived. As a legal phenomenon, sovereignty is not a physical reality, but pertains to world 3 in a Popperian sense. 3 This status is constituted and defined by legal texts, together with accepted and acknowledged practice, although the term sovereignty still connotes a pre-legal dimension of power. The so-called internal sovereignty had been developed with a view to the relationship between the state (or its institutions) and non-state actors spatially located within the territory of that state (the church, local rulers, and the estates; today arguably the people and organizations of civil society). Internal sovereignty is ascribed to the state as a body-politic, and to persons or groups within that state: first, internal sovereignty describes competences and power of the state (acting through its institutions), in relation to society. 4 Secondly, notably in the Anglo-Saxon tradition, where the 2 While the legal status of sovereignty is constituted by law, this law reflects and incorporates politics, ideas, social practices, and culture. In particular, law and politics are mutually constitutive and containing, and in tension, so that any legal status is a political status as well. Sovereignty is crucially a borderline concept in which the tension between law and politics is particularly manifest. 3 Without committing himself ontologically, Popper distinguished epistemologically between a World 1 of phenomenal matters, a World 2 of mental states, and a World 3 of ideas and symbolism (or, more accurately, the contents of thoughts and symbols). Typical representatives of World 3 would be The Well- Tempered Piano by Bach, the Pythagorean Theorem, or a Civil Code. Popper, in K.R. Popper and J.C. Eccles, The Self and its Brain (1977), at 36. The three realms theory goes back to philosophers of the 19th and early 20th centuries such as Bolzano, Lotze, Simmel, Frege, and Rickert. See Gabriel, Reich, Drittes, 2., in J. Ritter and K. Gründer (eds), Historisches Wörterbuch der Philosophie (1992), viii, cols The state has the capacity and the delegated authority to take binding decisions, to make the laws with regard to persons and resources in a given territory, it has the Kompetenz-Kompetenz (the legal competence to decide on one s own competences), and it owns the monopoly on the legitimate use of force in its territory. 516 EJIL 20 (2009), concept of the state as a moral person has not fully gained ground, sovereignty has been bestowed on Parliament (parliamentary sovereignty). Thirdly, the idea that the people is the ultimate authority in the state is encapsulated in the concept of popular sovereignty, which is, first of all, a title of legitimacy. External sovereignty refers to the relationship between states in their quality as international legal persons vis-à-vis other states or other international legal persons, but does not necessarily refer to things happening outside the state s territory. External sovereignty is connoted with certain rights and obligations. 5 Although these seem to some extent to constitute the legal status itself, they are best understood as legal consequences of the status of state sovereignty. These consequential rules are notably legal independence, 6 jurisdiction over people and territory, 7 self-determination, 8 territorial integrity, non-intervention, diplomatic immunity, legal personality, and capacity (notably the treaty-making power, the capacity to be held liable, and the capacity to become a member of an international organization). 9 Finally juridical equality can be seen as a logical corollary of sovereignty. 10 External and internal state sovereignty (as opposed to parliamentary or popular sovereignty) are probably best understood not as two different things, but as two dimensions of an attribute of the state: its (still more or less) exclusive authority over people and territory directed at the inside (at non-state actors) and at the outside (at other states) The Friendly Relations Declaration (UN Doc. A/RES/2625 (XVV) of 24 Oct. 1970) spells this out as follows: In particular, sovereign equality includes the following elements: (a) States are juridically equal; (b) Each State enjoys the rights inherent in full sovereignty; (c) Each State has the duty to respect the personality of other States; (d) The territorial integrity and political independence of the State are inviolable; (e) Each State has the right freely to choose and develop its political, social, economic and cultural systems; (f) Each State has the duty to comply fully and in good faith with its international obligations and to live in peace with other States. 6 I avoid the term recognition used by many in this context in order to avoid confusion with the unilateral act of recognition of states, which has according to prevailing legal doctrine only a declaratory effect on statehood. Moreover, it is contested whether states are legally entitled to legal recognition. 7 This jurisdiction encompasses the sovereign power to legislate, to adjudicate, and to enforce. Traditional points of reference of jurisdiction are in the first place territory and in the second place persons. 8 A political entity s right to design its political system according to its own preferences and to be to that extent independent from other states is covered by the international legal principle of self-determination of peoples (see in detail infra section 7.A.), but also by state sovereignty ( Military and Paramilitary Activities (Nicaragua v. United States of America), Merits [1986] ICJ Rep 14, at para. 263). 9 Legal personality and legal capacity are legal institutions which enable actors to participate in the international legal process and which allow them to be held accountable. While contemporary international law does not reserve the international legal personality and the treaty-making power to sovereign entities, only sovereigns (traditionally: states) are considered to possess full and original personality and the corresponding full treaty-making power. 10 See on juridical equality in more detail infra section 5.B. 11 To some extent, internal and external sovereignty entail each other and interact in a positive feed-back process. On the one hand, respect for external sovereignty (non-intervention) is a factual precondition for the development of internal structures of authority and control within states. On the other hand, a political entity has to display control over territory and persons in order to be eligible as externally sovereign by other sovereigns. Humanity as the A and Ω of Sovereignty 517 Internal sovereignty is important for my argument because I see the current evolution of external sovereignty as a parallel to the former. As internal sovereignty has evolved from a primarily power-based to a legitimacy-impregnated concept and from the idea of uniformity to the division of powers, so is external sovereignty now evolving. Notably, the new concept of sovereignty as responsibility to protect infuses external sovereignty with elements of internal sovereignty, because it conditions non-intervention (a consequence or corollary of external sovereignty) on the capability properly to discharge the internal functions of a sovereign, and postulates the sovereign s accountability vis-à-vis the population (see infra section 3). The concept of sovereignty has co-emerged and -evolved with the concept of the state as an institutionalized form of government. 12 External sovereignty has traditionally been the hallmark of states. It is a typical legal incident or consequence of statehood, 13 but not a necessary quality of states. 14 Internal sovereignty has likewise traditionally been closely attached to states, as it is attributed to state institutions (parliament, or the people, conceived as an organ of the state), or justifies state power (popular sovereignty). In contemporary positive international law, the legal status of sovereignty is no matter of degree (like illness or health). It is, in legal terms, still mostly conceived as an all-or-nothing status (like being alive or dead, or being married). 15 Although states have more or less political, economic, and military power and may possess (due to international legal commitments) more or fewer legal competences, they are under international law equally legally sovereign. The international law of sovereignty has so far remained highly formalist and to some extent counter-factual. States limited factual capacity to exercise sovereign powers has so far not been translated into black-letter-law categories of differentiated sovereignties, although an enormous body of contemporary international relations scholarship is proposing gradations 16 or unbundling of sovereignty. The formalism of positive law is probably the lesson drawn from the historical experience of domination and subjugation, which had been supported by legal categories such as semi-sovereign and suzerain states Political entities are accepted as sovereign states (in their relations to other states) when certain factual requirements, which cannot be enumerated in a definite and exhaustive manner, are met. The most important ones are those elements which simultaneously constitute statehood, namely a government exercising some degree of control over a people in a territory. 13 J. Crawford, The Creation of States (2nd edn, 2006), at There may be non-sovereign states (e.g. the sub-entities (states) within federal states). 15 This is self-evident for those who understand sovereignty as essentially formal, namely as the possession of legal competences which may be transferred, but are always revocable, and/or as the constitutional independence from other sovereigns (see, e.g., G. Jellinek, Die Lehre von Staatenverbindungen (1882), at 22; A. James, Sovereign Statehood (1986), at 24 25; Hillgruber, Souveränität Verteidigung eines Rechtsbegriffs, 57 Juristenzeitung (2002) 1072, at 1073; Raustiala, Rethinking the Sovereignty Debate in International Economic Law, 6 J Int l Economic L (2003) 841, notably at 852). It is less evident for those who relate sovereignty to some substance and for whom only actors which possess a certain wealth of competencies and powers are sovereign. In that perspective, sovereignty is incumbent upon a political entity only if it has surpassed a threshold of powers (qualitatively and quantitatively). 16 Notably Keohane, Political Authority after Intervention: Gradations in Sovereignty, in R. Keohane and J. Holzgrefe (eds), Humanitarian Intervention (2003), at See the references infra in note 75. 518 EJIL 20 (2009), Sovereignty (in both its internal and its external dimension) arguably fulfils specific functions. The existence of a sovereign power guarantees order, security, stability, and predictability (externally and internally). Through its monopoly on the legitimate use of force, the sovereign state is able to protect human rights. Sovereignty may be an instrument to allocate competences (vertically and horizontally). The sovereign state is the reference point for attributing responsibility and liability. Non-intervention, a corollary of sovereignty, shields the principal arena within which self-determination is worked out and thus protects diversity. Finally, the sovereign state is often considered to be an indispensable container for democratic processes. The search for functions implies that state sovereignty is no end in itself, but must and can be justified through the functions it fulfils (output-legitimacy). This will be discussed now. 2 Sovereignty Needs Justification The claim that humanity (i.e. the principle that public power must serve human rights, interests, and needs) is the normative source and end of sovereignty implies that sovereignty is not self-sustaining and no end in itself, but must be justified. The demand for justification is not new. There is a longstanding argument that sovereignty is [m]orally speaking, an empty vessel. 18 Sovereignty must be grounded in other, higherorder, values, which sovereign states are thought to realize. This line of reasoning has first become visible with regard to the internal aspect of sovereignty within a constitutional state, which will therefore be addressed first. A Internal Sovereignty Internal sovereignty is closely linked to the concept of legitimacy, understood as a standard of moral rightness of the state s law, its political institutions, and their exercise of power. Historically, internal sovereignty was conceptualized to overcome the quarrels over the l
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